image for illustration only -@ Chris A Weitz – photomontage by Lilita Grinberga
Anthony Gormley has suggested turning Cecil Rhodes statue to face the wall in shame. My suggestion is meant to be a bit more explicit. A slave collar points to the history of racism as a rationalisation of slavery.
It should also be slighlty easier to process as a planning issue? Permitted development perhaps?
Finally, future tourist guides may ask: Whose honour and whose dignity is at stake here? Even the most simple answers might help to expose the moral and intellectual vacuity exhibited by the not so learned voices of unreconstructed Aryan entitlement?
Just follow the money…
articles etc (10/2022)
theguardian.com 26-9-2022 ‘Everything in Oxford was built with dodgy money’ – iconoclastic professor and fourth plinth artist Samson Kambalu – by Claire Armitstead
…”…The problem with Oxford’s much contested statue of Cecil Rhodes, he tells me, as we negotiate a winding staircase up to the senior common room, stopping off en route to pick up a glass of wine, is not that he was a particularly villainous British imperialist. “He was a nobody,” says Kambalu, “who hit upon a diamond mine in southern Africa and didn’t know what to do with this money. The only problem was lack of taste, vulgarity. Everything in Oxford was built with dodgy money. If the sculpture was good, no one would have noticed it. But because it’s not, Rhodes has become the bogeyman.”…”…
thetimes.co.uk 1/8/2021 LETTERS TO THE EDITOR – My enslaved ancestors need recognition, not guilt – thanks for a great article on slavery in family histories
time.com/ Facing America’s History of Racism Requires Facing the Origins of ‘Race’ as a Concept BY ANDREW CURRAN
The logic behind the history of race initially seems deceivingly clear: to justify the forced deportation of 400,000 Black Africans to North America (and another eleven million to other parts of the Americas between 1525 and 1866), Europeans and their American heirs found it necessary to debase and revile their captives. Yet today’s racism is more than a malignant byproduct of the 19th-century American plantation system; it also grew out of an elaborate and supposedly “scientific” European conception of the human species that began during the Enlightenment.
By the early decades of the 18th century, the Continent’s savants and natural philosophers no longer automatically looked to the Bible to explain the story of the human species. Intent on finding physical explanations for natural phenomena, naturalists employed more “empirical” methods to solve one of the biggest “anthropological” questions of the day: why did people from Africa, millions of whom were already toiling in European plantations, look different from white Europeans?
By the 1740s, one could find a dozen or more purportedly scientific explanations. Some claimed that blackness came from vapors emanating from the skin; others claimed that black skin was passed on from generation to generation via the power of the maternal imagination or from darkened sperm; still others asserted that the heat or the air of the Torrid Zone darkened the humors and stained the skin.
vox.com 5 things people still get wrong about slavery – We asked historians to debunk slavery’s greatest myths. By Karen Turner and Jessica Machado
Slavery’s legacy is white supremacy. The ideology, which rationalized bondage for 250 years, has justified the discriminatory treatment of African Americans for the 150 years since the war ended. The belief that black people are less than white people has made segregated schools acceptable, mass incarceration possible, and police violence permissible.
amherst.edu “White Cannibalism in the Slave Trade: The Curious Case of the Schooner ‘Arrogante’ in 1837”
Read “D Graeber’s “Debt – the first 5000 years” on how alleged symptom of African barbarity, ie “black cannibalism”, was in reality result of “hell on earth” inferno created by slave trade head hunting etc
oxfordmail.co.uk/ Cecil Rhodes statue should wear ‘slave collar’, local artist says By Sophie Perry